Philippians 4:8-9 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
The events that transpired in Washington D.C. yesterday were eye-opening and shocking to many. As hundreds were storming the Capitol, my initial thoughts were, "Is this the beginning of a civil war?" I've spent the past year warning of this real possibility. We will see if my concerns are justified over the next few weeks. With this in mind, let's learn a lesson from the civil war in the 1860s.
In the midst of the American Civil War, President Abraham Lincoln called Vicksburg "the key to the Confederacy", and told his generals, "We do not yet have the key in our pocket!"
Taking Vicksburg was a daunting task for the Union Army because of its strategic position atop high cliffs overlooking the Mississippi River. But whoever controlled Vicksburg also controlled the shipping traffic up and down the Mississippi. Some of the bloodiest fighting took place as the Northern Army mounted bold attacks on Southern strongholds fixed atop the highest points. When the Yankees couldn't drive the Confederate army from the high ground -- they finally laid siege to Vicksburg. After a few months of being under siege, they finally surrendered on July 4, 1863. This battle, along with Gettysburg, was the turning point in the American Civil War. While the Southern army controlled the high ground, they controlled the battle and when they couldn't be driven off -- they had to be starved off the high ground, and powerfully illustrates how critical the fight for the high ground can be for determining the outcome!
Throughout history, the same principle appears over and over again – he who holds the high ground wins the battle!
This principle of warfare can also be applied to our lives. When we walk in integrity, honesty, purity, holiness, and love – we are maintaining the high ground. However tempting it may be, this is where we must not give in, compromise, or surrender! Because as soon as we begin giving up the high ground of character, losing the battle for holiness...it won't be long before the war overtakes us too.
Fight to hold your high ground -- strive to reach the top in your pursuit of God! Whatever the cost -- hold that high position, and soon... victory will be yours!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.