Philippians 4:8-9 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
The events that transpired in Washington D.C. yesterday were eye-opening and shocking to many. As hundreds were storming the Capitol, my initial thoughts were, "Is this the beginning of a civil war?" I've spent the past year warning of this real possibility. We will see if my concerns are justified over the next few weeks. With this in mind, let's learn a lesson from the civil war in the 1860s.
In the midst of the American Civil War, President Abraham Lincoln called Vicksburg "the key to the Confederacy", and told his generals, "We do not yet have the key in our pocket!"
Taking Vicksburg was a daunting task for the Union Army because of its strategic position atop high cliffs overlooking the Mississippi River. But whoever controlled Vicksburg also controlled the shipping traffic up and down the Mississippi. Some of the bloodiest fighting took place as the Northern Army mounted bold attacks on Southern strongholds fixed atop the highest points. When the Yankees couldn't drive the Confederate army from the high ground -- they finally laid siege to Vicksburg. After a few months of being under siege, they finally surrendered on July 4, 1863. This battle, along with Gettysburg, was the turning point in the American Civil War. While the Southern army controlled the high ground, they controlled the battle and when they couldn't be driven off -- they had to be starved off the high ground, and powerfully illustrates how critical the fight for the high ground can be for determining the outcome!
Throughout history, the same principle appears over and over again – he who holds the high ground wins the battle!
This principle of warfare can also be applied to our lives. When we walk in integrity, honesty, purity, holiness, and love – we are maintaining the high ground. However tempting it may be, this is where we must not give in, compromise, or surrender! Because as soon as we begin giving up the high ground of character, losing the battle for holiness...it won't be long before the war overtakes us too.
Fight to hold your high ground -- strive to reach the top in your pursuit of God! Whatever the cost -- hold that high position, and soon... victory will be yours!
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.