1 Peter 2:5,9 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light.
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Exodus 28 describes the exquisite beauty of the holy clothing to be worn by Aaron and his sons. Anyone beholding these men in full priestly dress would be struck with wonder and admiration at the beauty and significance of this majestic, bejeweled array of garments. The impression created by the Levitical priests and their sacred adornment could be likened to the New Covenant believer’s outward appearance, which should also be obvious to others; the beauty of good works, tenderheartedness, joyful countenance, etc.
Yet there is another parallel, perhaps even more important: when dressing himself for his priestly ministry, the Levitical High Priest actually begins by donning his linen undergarments. These, of course, are invisible to others, yet are the garments closest to his body, and could be likened to his invisible inner life.
Yeshua’s Sermon on the Mount speaks to this invisible area of human nature and its propensity to sin. We may appear quite religious and lovely outwardly, impressing others with cultivated behavior, and good deeds, while our “undergarments” are soiled and anything but holy. But, of course, the undergarments of the High Priest were also required to be holy, even though no one would ever see them.
Your outer life and behavior will reveal a great deal about you, as your face and actions reflect your heart, character, and values. But the source of all that is visible in your life must correspond to that which is hidden…your “spiritual undergarments”; i.e. your inner life with the Lord. The holiness of God should permeate every facet of our lives, so what we walk out in public flows from our private communion with Him.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.