Nehemiah 8:10 Then he said to them, “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
The Lord has given us life and life abundantly; [John 10:10] that is a life full of love, joy, peace, longsuffering, gentleness, faith, meekness, and self-control. [Galatians 5:22-23] When someone truly sets himself/herself apart for God and His purposes, he/she will be filled with God’s supernatural joy. It is not a superficial “happiness,” an inability to mourn or empathize with others in pain, but a deeply positive strength that comes from above, a joy that imparts God’s power by His spirit.
Holiness and joy are intimates. Turn your frown upside down and take hold of a deep spiritual truth, “The joy of the Lord is your strength!”
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[worthy_plugins_devotion_single_body]In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.