Jonah 3:4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
Romans 8:24-25 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
When the prophet Jonah entered Nineveh, he gave a message of hopelessness — in 40 days your city will be destroyed! He did not say, Nineveh will be destroyed “unless“, but emphatically prophesied destruction to the people of the city — seeming to say their situation was hopeless. Yet hearing this message Nineveh repented, and because their repentance was genuine God spared the city for a season and many lives were saved. Jonah’s prophecy of judgment was averted, and Nineveh’s destiny was changed by their response to the deep conviction from a message of doom. That’s how it is with God. He is so compassionate, so longing to forgive and restore people to Himself, that He seems to “change His mind” showing how His mercy triumphs over judgment.
Is there a “prophecy of doom” over your life? Are your sins piled so high that God’s judgment seems irrevocable and imminent? Don’t despair … repent! With our compassionate God, there is hope even when it seems all is lost. You may have wandered very far from Him — but if Nineveh, a pagan city, hardened and ripe for judgment and “hopelessly” heading toward destruction, could be saved — shouldn’t you also have hope if you turn back to the Lord? Don’t give up — with Yeshua (Jesus) there is always hope!
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[worthy_plugins_devotion_single_body]The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”
Rockets are flying through the skies of Israel and many are landing on the ground. Emails are also flying through cyberspace as people all over the world express support through prayer for us and our nation. Words cannot express our gratitude for your care and concern. In times like these the best and the worst are brought out in people: either the peace, confidence, and strength which come from faith, or the fear and panic which overwhelms the souls of worldly men.
Since moving to Israel we’ve been thrust into a Middle Eastern culture of “extreme hospitality”. The above parable from Luke takes place in a similar cultural context, and it powerfully illustrates how God wants us to approach Him.
Unless you’re up on your biology, you’re probably wondering, “What in the world is a coney?” I certainly was. After doing a little research, I discovered that a coney is a rock badger.
I ran across a profound story that shows what happens when the family structure breaks down — but this didn’t have to do with people — it had to do with elephants.