Jonah 3:4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
Romans 8:24-25 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
When the prophet Jonah entered Nineveh, he gave a message of hopelessness — in 40 days your city will be destroyed! He did not say, Nineveh will be destroyed “unless“, but emphatically prophesied destruction to the people of the city — seeming to say their situation was hopeless. Yet hearing this message Nineveh repented, and because their repentance was genuine God spared the city for a season and many lives were saved. Jonah’s prophecy of judgment was averted, and Nineveh’s destiny was changed by their response to the deep conviction from a message of doom. That’s how it is with God. He is so compassionate, so longing to forgive and restore people to Himself, that He seems to “change His mind” showing how His mercy triumphs over judgment.
Is there a “prophecy of doom” over your life? Are your sins piled so high that God’s judgment seems irrevocable and imminent? Don’t despair … repent! With our compassionate God, there is hope even when it seems all is lost. You may have wandered very far from Him — but if Nineveh, a pagan city, hardened and ripe for judgment and “hopelessly” heading toward destruction, could be saved — shouldn’t you also have hope if you turn back to the Lord? Don’t give up — with Yeshua (Jesus) there is always hope!
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In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?
The Sabbath is a weekly experiential reminder of the FREEDOM we experience from bondage to sin. In the above passage, Moses explicitly connects the celebration of Shabbat with deliverance from slavery. Isaiah 61:1 beautifully expresses Yeshua’s saving work bringing good news to the poor, binding up the brokenhearted, proclaiming liberty to the captives, and opening the prison to those who are bound, a wonderful message of deliverance and freedom.