1 John 3:20-22 For if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.
1 John 5:14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.
A reader asked a pointed question, "How do we claim the promises of God?" Sometimes the most difficult questions are best answered by men of faith, in this case, by a man who made a lifestyle of claiming the promises of God. I learned the answer to this question early in my walk when I read the autobiography of George Mueller.
George Mueller used a method of "Holy Argument" before the Lord. Much like a lawyer would present his case before a judge, Mueller would present his needs and his desires before the Lord.
Of course, God does not need to be convinced – arguments will not make our needs any plainer to him – but He loves when we set our needs, our cause, even our innermost desires, before Him, because it's an expression of our faith, our trust, in Him. So George Mueller would argue His case before God, not so much to convince the Lord, but rather, to convince or demonstrate to himself the absolute trust he had in God's Word, His covenants, His provision, and His perfect goodness. Thus Mueller would place His requests before the Lord, fully expecting God to answer based on who He was.
God has given us the right to ask and to claim anything according to His will, and we should expect Him to answer our pleas when we have confidence that we're asking for what He desires. Even if our heart condemns us we can trust that God is greater than our hearts and will answer prayers according to His good will. George Mueller's requests were answered because he was deeply committed to the will of God – and God cannot deny himself. We can be as bold as he was, expecting God to answer, when we are totally committed to His will and asking for what we know He desires. Sometimes this requires discernment, and so we must wait on Him and ask for His wisdom before naming and claiming what we want.
Are you committed to the will of God? Are you determined to know and to ask for the things He loves to give? If so, plead His blood over your heart and be released from condemnation; then ask according to His will! The Lord's gifts are manifold, and He wants us to ask for them, according to His own Word, fully expecting answers. He loves your faith and will respond out of His great goodness.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.