Isaiah 55:11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.
As I write this devotional about planting seed, it's interesting since my name (George) means "farmer" or "worker of the earth".
What does a farmer do? If he or she is a good farmer, he works hard at preparing the ground for the sowing of seed. Each year, he waits in expectation for a harvest. Hopefully he toiled the ground well and the seed sank deep into the rich soil. Hopefully his watering was consistent and the seed will grow and bear large delicious fruit. But really, he can't know for sure until many months later when it's time for the harvest.
Perhaps you know that one of the trees for which Israel is best known is the olive tree. It doesn't take months, it takes YEARS for an olive tree to develop fruit! Hmmm. Who wants to plant a tree that doesn't bear fruit for many years? But guess what, once it starts bearing fruit it can keep producing on it's own for dozens of years! That was an encouraging word to us personally.
But we are all called to be farmers -- to bring in God's great harvest! What we often lack is the patience to wait to see fruit! We want those seeds to sprout right now and we lose heart when we don't see instant results.
The Lord promises that His Word will not be sent in vain, but will accomplish what He pleases and shall prosper where He sends it! Our job is to be faithful and patient! Let's not get discouraged when we don't see our seed producing. It will bring forth fruit in His timing! Be patient! Keep planting! And expect a bountiful harvest!
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[worthy_plugins_devotion_single_body]Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?