I'm hungry! Where's the fruit?!

Isaiah 55:11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.

As I write this devotional about planting seed, it's interesting since my name (George) means "farmer" or "worker of the earth".

What does a farmer do? If he or she is a good farmer, he works hard at preparing the ground for the sowing of seed. Each year, he waits in expectation for a harvest. Hopefully he toiled the ground well and the seed sank deep into the rich soil. Hopefully his watering was consistent and the seed will grow and bear large delicious fruit. But really, he can't know for sure until many months later when it's time for the harvest.

Perhaps you know that one of the trees for which Israel is best known is the olive tree. It doesn't take months, it takes YEARS for an olive tree to develop fruit! Hmmm.  Who wants to plant a tree that doesn't bear fruit for many years? But guess what, once it starts bearing fruit it can keep producing on it's own for dozens of years! That was an encouraging word to us personally.

But we are all called to be farmers -- to bring in God's great harvest! What we often lack is the patience to wait to see fruit! We want those seeds to sprout right now and we lose heart when we don't see instant results.

The Lord promises that His Word will not be sent in vain, but will accomplish what He pleases and shall prosper where He sends it! Our job is to be faithful and patient! Let's not get discouraged when we don't see our seed producing. It will bring forth fruit in His timing! Be patient! Keep planting! And expect a bountiful harvest!

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When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.

In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.

Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!

Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.

One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”

After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.

In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.