Isaiah 55:11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.
As I write this devotional about planting seed, it's interesting since my name (George) means "farmer" or "worker of the earth".
What does a farmer do? If he or she is a good farmer, he works hard at preparing the ground for the sowing of seed. Each year, he waits in expectation for a harvest. Hopefully he toiled the ground well and the seed sank deep into the rich soil. Hopefully his watering was consistent and the seed will grow and bear large delicious fruit. But really, he can't know for sure until many months later when it's time for the harvest.
Perhaps you know that one of the trees for which Israel is best known is the olive tree. It doesn't take months, it takes YEARS for an olive tree to develop fruit! Hmmm. Who wants to plant a tree that doesn't bear fruit for many years? But guess what, once it starts bearing fruit it can keep producing on it's own for dozens of years! That was an encouraging word to us personally.
But we are all called to be farmers -- to bring in God's great harvest! What we often lack is the patience to wait to see fruit! We want those seeds to sprout right now and we lose heart when we don't see instant results.
The Lord promises that His Word will not be sent in vain, but will accomplish what He pleases and shall prosper where He sends it! Our job is to be faithful and patient! Let's not get discouraged when we don't see our seed producing. It will bring forth fruit in His timing! Be patient! Keep planting! And expect a bountiful harvest!
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There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.