Genesis 14:14-16 Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
Abraham’s rescue of Lot and his household from the four Mesopotamian Kings in the middle of the night was an act of holy chutzpah! Israel’s first patriarch demonstrated great faith, courage, family loyalty, and military strategy during this successful rescue operation.
This story of Abraham reminded me of another story in modern Israeli history. It was on June 27, 1976, when a jetliner was hijacked by a Palestinian Liberation group and taken to Uganda.
In an astounding rescue, 100 elite Israeli commandos led by Yoni Netanyahu, (Benjamin Netanyahu’s older brother) traveled over 2,500 miles to Kampala, Uganda and liberated scores of passengers taken hostage by Palestinian terrorists from a hijacked airplane. “Operation Thunderbolt” took place on July 4, 1976, whereby 103 hostages were saved, while only three died. Yoni Netanyahu was the one Israeli who sacrificed his life for this mission. The seemingly impossible rescue, which also took place at night, required a week of planning and lasted just 90 minutes. It was totally unexpected and unprecedented in modern history and became a model for rescue team training in the US military.
These two examples of courage and daring ought to inspire us in certain situations where evil should be boldly and radically confronted. There are times when we, too, can and should operate with holy chutzpah, surprising the enemy with fearless courage, faith-filled action, and laser-sharp strategy. “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” [Luke 10:19]
There is a time to wage war with holy chutzpah. When our cause is righteous and the goal is rescue and deliverance from evil then we ought not to be passive. In these situations, we need the Lord’s strategy and the courage which comes with true righteousness. Perhaps it will require a strong word spoken in love; perhaps a day or a week of serious fasting and prayer. It may even involve addressing an evil spirit as the Apostle Paul did in Philippi [Acts 16:18]. There are times for radical action without fear that it can’t be done. Our Lord, on the cross, exemplified tremendous courage and heroism to rescue us from our sins and the devil’s power. In the power of His Spirit, we also can be instruments of dramatic deliverance – with Holy chutzpah!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.