Revelation 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
The Great Wall of China is one of the Seven Wonders of the World. It stretches over 4,000 miles (6,400 KM) and was built to protect China from the barbaric hordes to the north. The designers of the wall made it so high that it could not be scaled, so thick that it could not be penetrated, and so long that no one could go around it.
Yet, during the first hundred years of the wall’s existence China was successfully invaded three times, without the wall having been climbed or breached. So how, you ask, did the invaders raid China? Well, the problem wasn’t the wall – it was the gatekeepers! In each of these invasions the barbarians simply bribed the gatekeepers who opened the gates, so the enemies just walked right through.
The protection of the Great Wall of China was only as secure as its gatekeepers. What a lesson, since, don’t we all also have “gates to keep”…our eyes, and our ears, and our mouth? No matter how strong we may feel, we can never forget that these points of entry will be seen by our enemies and there will be attempts to bribe or seduce us so they can break through. We must not allow the “barbaric hordes” to invade our lives by failing to keep careful watch at these entry points –our integrity and our authority depend on the security of our gates!
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[worthy_plugins_devotion_single_body]Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.