1 Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
The great pyramids of Egypt have become objects of fascination for many involved in the New Age teching. Some think they were built by aliens from outer space. Others say they are containers of cosmic power. All of them are trying to find the great "secret" of the pyramids. What they are, really, are structures of death, exaggerated tombstones, coffins. The pyramids were made for death. They were built to house a dead body, along with the useless riches of it's rotting corpse.
The pyramid holds an important lesson for our lives, however. All the works of our flesh and self-glorification end in waste, destruction, futility and death. Our accomplishments in the flesh might be grand, exalted, and elaborate -- but they're really just a monument to ourselves that have no life within them. If we want death, let's look to the flesh and all the glories of man -- look to the pyramids. But if we want life, we'll only find it by abandoning the flesh, walking in purity and putting our faith in Yeshua (Jesus), the one who gives us abundant life!
Investments in eternity neither rust nor rot, so let's become wise investors -- investing in the Kingdom! There's so much work to be done!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.