James 5:16 Confess faults to one another, and pray for one another, that you may be healed. The effectual fervent prayer of a righteous one avails much.
As America prepares to observe the National Day of Prayer on May 1, I wanted to share some powerful insights I discovered while reading “Why Pray?” by B.J. Willhite.
Willhite wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.
There are those among the rebels who have chosen of their own free will to obey God. They want His will to be done more than their own. So they pray, ‘Thy kingdom come. Thy will be done in earth as in heaven.’
As they pray that prayer, they set up the conditions under which God can legally impose His will in a given situation.”
Prayer is more than a request—it’s an invitation. God, who respects the freedom He gave us, does not force His will upon us. But through prayer, we open the door for Him to move fully and freely in our lives.
When we pray, we are not changing God; however, we are positioning ourselves to receive what He already wants to give. Heaven’s purposes are waiting for earthly permission. Prayer is that permission.
When you feel overwhelmed by impossible situations, remember — prayer isn’t your last resort; it’s the highest authority you’ve been entrusted with. It’s heaven’s legal access point to your situation. No matter how difficult things seem, God is greater — and He’s just waiting for your invitation to intervene!
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[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
In the Greek olympic games of old, a unique race was run. The winner was not the runner who finished first --- it was the runner who finished with his torch still lit!
“One that sows discord among brothers” is an abomination to God. It’s an amazing passage that is often overlooked when considering offenses which God hates.