Revelation 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
The word “midst”, in the Greek, is ‘meros’ which literally means “the middle”. In the ‘meros’ of the throne in heaven is the Lamb of God. The very focus of heaven — the center of attention — is the Lamb of God!
So often we receive emails asking specific doctrinal questions about this new “revelation” or that new “teaching”, and the very first thing I must ask myself is — is Yeshua (Jesus) in the center? If all of heaven is centered on the Lamb of God, how much should every doctrine be centered on Him? And how much more should our lives be centered on the Lamb that was slain for us?
The Lord expects us to test all things (1 John 4:1), and see if they are of God. Let’s not get distracted with doctrines in which He is not the center.
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[worthy_plugins_devotion_single_body]For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.