Revelation 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
The word “midst”, in the Greek, is ‘meros’ which literally means “the middle”. In the ‘meros’ of the throne in heaven is the Lamb of God. The very focus of heaven — the center of attention — is the Lamb of God!
So often we receive emails asking specific doctrinal questions about this new “revelation” or that new “teaching”, and the very first thing I must ask myself is — is Yeshua (Jesus) in the center? If all of heaven is centered on the Lamb of God, how much should every doctrine be centered on Him? And how much more should our lives be centered on the Lamb that was slain for us?
The Lord expects us to test all things (1 John 4:1), and see if they are of God. Let’s not get distracted with doctrines in which He is not the center.
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[worthy_plugins_devotion_single_body]I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.
If you look at the ant you will find that they dwell in colonies. Each colony consists of approximately 60,000 – 90,000 ants — they really can’t prosper on their own. They need each other. How does a colony of that many ants to work together? The only reason it works is that they operate in unity. Each ant shares the same purpose, the same goal, and the same aim.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”
Rockets are flying through the skies of Israel and many are landing on the ground. Emails are also flying through cyberspace as people all over the world express support through prayer for us and our nation. Words cannot express our gratitude for your care and concern. In times like these the best and the worst are brought out in people: either the peace, confidence, and strength which come from faith, or the fear and panic which overwhelms the souls of worldly men.
Since moving to Israel we’ve been thrust into a Middle Eastern culture of “extreme hospitality”. The above parable from Luke takes place in a similar cultural context, and it powerfully illustrates how God wants us to approach Him.