Psalms 51:10-12 Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?
The answer is simple but profound: God did not regard David according to the actions of his sinful nature, but according to the deepest motivations and disposition of his heart and will; and these were revealed by David’s response to the conviction which Nathan the prophet brought upon him; a conviction which brought immediate total confession and repentance, and a broken and contrite heart. This response exemplified the shepherd king’s walk with God throughout the entire journey of his life .
If, after David had fallen he made excuses, rationalized, or resisted the clear message of his sinfulness it would have been a totally different story. His heart would have revealed a self-justifying, self-righteous attitude with no realization of his absolute need for God’s mercy. This would have defeated and defined him as a man after his own heart. But the immediacy and completeness of David’s confession qualified him for the Lord’s forgiveness and mercy, saving him from death and restoring him to that most treasured relationship of his life, his relationship with YHVH.
The consequences of his sin were very serious and followed David all the days of his life. But he demonstrated the genuineness of his repentance by never railing against God for the troubles which followed him as a consequence of his sin with Batsheva. David always rose up, submitted, and humbly praised God, writing wonderful psalms and pouring out his heart before the Lord. He served God and worshiped Him all his life. So the Lord God didn’t reckon David’s life by his fall — but by his walk, and by his heart.
We all stumble in many ways, but God does not define us by our failures. It’s our love for Him and our honesty before Him that reveals a true walk of faith! So if you fell, you messed up, your sin got the best of you, then come clean. Make your confession. Accept the consequences without complaining, allow the Lord to forgive and restore you completely, and continue on your journey with Him. That was David’s heart. His example is worthy to follow. May you also be one of those that lived their life “after God’s own heart!”
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.