Isaiah 60:1-2 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you.
Yesterday marked the 1st day of Nissan, the beginning of the year on the Hebrew calendar. Nissan is known as the “month of miracles”, derived from the Hebrew word, “nissim”, which means “miracles”. Israel finally and miraculously left Egypt in the month of Nissan after hundreds of years of slavery. God orchestrated their escape, “nus” in Hebrew, (which some say is connected to Nissan), displaying His power over the Egyptian gods and His sovereignty over every pantheon. Nissan may also be related to the Hebrew word “nitzan”, which means “to bud” or “to start fresh and anew”, reflecting the seasonal advent of new life and new beginnings…springtime.
With signs in the heavens, and “prophetic” developments abounding, we may be tempted to distraction by so much cosmic activity, some of it appearing to carry near miraculous dimensions; and the Lord told us there will be signs in the heavens. But He also warned of false signs and lying wonders. So we pray for discernment. Yet, even as we witness these amazing things, we ought not to forget that the great commission has not changed: “Make disciples of all nations” remains the Lord’s priority and mandate for us. And though it might require a conscious effort, refocusing to our life on the ground, (even as we look up expectantly), discovering what God would do through us here and now, merits remembering.
And, this is a season of new beginnings and new life, a month with lots of potential for the kinds of miracles our God loves to work… transforming peoples’ lives through the gospel and the Word. So as we watch for the true signs of His coming, let’s also keep our focus on the daily opportunities He provides for imparting His new life to everyone we meet. And as the weather warms, let our love continue also to increase in temperature. That could be the greatest miracle of all these days.
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).