Judges 13:6 So the woman came and told her husband, saying, “A Man of God came to me, and His countenance was like the countenance of the Angel of God, very awesome; but I did not ask Him where He was from, and He did not tell me His name.
17 Then Manoah said to the Angel of the Lord, “What is Your name, that when Your words come to pass we may honor You?”
18 And the Angel of the Lord said to him, “Why do you ask My name, seeing it is wonderful?”
21 When the Angel of the Lord appeared no more to Manoah and his wife, then Manoah knew that He was the Angel of the Lord.
22 And Manoah said to his wife, “We shall surely die, because we have seen God!”
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
What happens next opens the eyes of the woman’s husband, Manoah. The angel asks why do they desire his name for it is, “פלאי”, a Hebrew word translated variously as, “miraculous”, “wonderous”, “supremely wonderful”, “secret”, “beyond understanding”, and a word seeming to be used as both an adjective and a noun. But then, as the flame of their sacrifice blazes up from the altar toward heaven, this angel of YHVH ascends in the flame! At this, Manoah exclaims to his wife, “We are doomed to die! We have seen God!” From this, we conclude that the Image of God, the pre-incarnate Yeshua has once again appeared to His beloved servants for deliverance at a critical moment in the history of His people Israel.
Forty years, often described as a number of testing, a long season during which time the Lord allows the sins of His people to produce their inevitable fruit of judgment and subjugation. Then, at His chosen moment, our God returns for deliverance. And He returns in Person, with unequivocal authority and deep wonder.
Are you also wondering, “When will God show up!?” The story of the birth of Samson may hold an answer. God will show up precisely when His time of testing has been accomplished! And when He does, you may need to deal with the divine impact of His revelation, and as you worship Him, stand in awe of how “absolutely and supremely wonderful” He is. So, don’t be impatient during the time of testing. The deliverance and the wonder will be well worth the wait.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.