Exodus 15:3 The LORD is a man of war; the LORD is his name.
1 Samuel 17:46-47 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD's, and he will give you into our hand.”
As we’ve been traveling across the United States, the spiritual warfare is more tangible than ever before. Whereas years ago, it was done in secret, open, and public occult demonic activity is increasing in numerous places. We are facing principalities and powers in heavenly places and here on Earth, and we must fight as the saints of old, with the spiritual weapons of faith, and the sword of the Spirit which is the word of God. And ultimately it IS His battle.
This great war, being fought on the battleground of humanity itself, has, from the Lord's perspective, already been won. Messiah Yeshua's victory at the cross resounds through history in every direction of time and space. In this sense, the battle is not ours, but the Lord's, whose triumph over sin, death, and evil was perfectly accomplished there. And since God exists beyond time and space, it's already over in His world. The very grammar of prophetic utterances, particularly in the OT, we call the "prophetic past", is written as though the events described have been completed.
As such, in these developing prophetic days, we live in a paradox, "the already, but not yet". Even as evils increase all around, we're participating in both... a present war, and a present victory. And so we carry both... responsibility and confidence.
Our confidence stands firmly in the resurrection and authority of the Lord Yeshua as He sits at the right hand of the Father. And since we're not fighting in our own strength we can declare, "O Lord this is your battle!
Our responsibility is firmly rooted in our confidence; not in flesh, chariots, horses, armies, weapons, technologies, noble human intentions, economic power or prosperity, political agendas, constitutions, presidents, nor anything else of this world. Our responsibility lies in our re-presentation of the One we love and serve who lives within us and empowers everything we do of any true value. In the power of the Spirit, with bold confidence, we can declare His eternal truth, the most powerful weapon that has ever or will ever exist.
The enemy may attack with lies, deceptions and threats of every kind, and he will.…your defense is the Lord, what He has spoken, who He is, what He has done, and what He is doing in and through you. Your defense, and your offense, are Yeshua's victory and His Word, and this present battle truly is the Lord's. Take it to heart, “The battle is the Lord’s.” You simply stand declaring His victory and His truth to a sea of humanity desperate for forgiveness, hope, love, and peace.
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.