Exodus 15:3 The LORD is a man of war; the LORD is his name.
1 Samuel 17:46-47 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD's, and he will give you into our hand.”
As we’ve been traveling across the United States, the spiritual warfare is more tangible than ever before. Whereas years ago, it was done in secret, open, and public occult demonic activity is increasing in numerous places. We are facing principalities and powers in heavenly places and here on Earth, and we must fight as the saints of old, with the spiritual weapons of faith, and the sword of the Spirit which is the word of God. And ultimately it IS His battle.
This great war, being fought on the battleground of humanity itself, has, from the Lord's perspective, already been won. Messiah Yeshua's victory at the cross resounds through history in every direction of time and space. In this sense, the battle is not ours, but the Lord's, whose triumph over sin, death, and evil was perfectly accomplished there. And since God exists beyond time and space, it's already over in His world. The very grammar of prophetic utterances, particularly in the OT, we call the "prophetic past", is written as though the events described have been completed.
As such, in these developing prophetic days, we live in a paradox, "the already, but not yet". Even as evils increase all around, we're participating in both... a present war, and a present victory. And so we carry both... responsibility and confidence.
Our confidence stands firmly in the resurrection and authority of the Lord Yeshua as He sits at the right hand of the Father. And since we're not fighting in our own strength we can declare, "O Lord this is your battle!
Our responsibility is firmly rooted in our confidence; not in flesh, chariots, horses, armies, weapons, technologies, noble human intentions, economic power or prosperity, political agendas, constitutions, presidents, nor anything else of this world. Our responsibility lies in our re-presentation of the One we love and serve who lives within us and empowers everything we do of any true value. In the power of the Spirit, with bold confidence, we can declare His eternal truth, the most powerful weapon that has ever or will ever exist.
The enemy may attack with lies, deceptions and threats of every kind, and he will.…your defense is the Lord, what He has spoken, who He is, what He has done, and what He is doing in and through you. Your defense, and your offense, are Yeshua's victory and His Word, and this present battle truly is the Lord's. Take it to heart, “The battle is the Lord’s.” You simply stand declaring His victory and His truth to a sea of humanity desperate for forgiveness, hope, love, and peace.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.