Hosea 3:4-5 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward, the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Interestingly enough, Yom Teruah [Hebrew for "Day of the (shofar) blast"] known in modern times as Rosh HaShanah (Hebrew for "Head of the Year") falls on the 1st day of Tishri (beginning this Monday night) which is also the seventh month of the year -- yet it has been designated as the New Year. This season is also known as the season of "teshuva". In Hebrew, "teshuva" means "repentance", and yet it also means "return".
So, ironically, the beginning of the year is connected to the end of the harvest year. The beginning is connected to the end. And the end is connected to the beginning. Thus, a cyclical pattern emerges: the gospel message was delivered by the Jewish people whose Messiah Yeshua appeared at the beginning of this age. This message has gone to the nations for nearly 2000 years and is now returning to its source, Israel and the Jewish people, whose return to their homeland signals the completion of the cycle culminating in the spiritual resurrection of the nation. We are certainly witnessing the beginning of this fulfillment at the end of the age with Messianic believers multiplying and proclaiming faith in the true Messiah to their own Jewish people.
In this season of repentance ("teshuva"), as we ourselves turn to the Lord, please remember to be praying for the Jewish people -- not only for their return to their homeland, the physical restoration -- but for their repentance and faith in the only Name given under heaven by which we must be saved -- the spiritual restoration which signals the coming of King Messiah Yeshua.
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[worthy_plugins_devotion_single_body]Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.