Colossians 3:13-14 Bear with each other, and forgiving each other, if any man has a complaint against anyone: even as Christ forgave you, so you also must do. But above all these things put on love (agape), which is the bond of perfection.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
The enemy is constantly attacking the body of Messiah. Some of his most effective tactics are anger, bitterness, and unforgiveness, which are often based on real, sometimes deep, wounds we have received from others in the faith. Paul wrote that we should not be ignorant of the enemy's schemes (2 Cor. 2:11), that bitterness, resentment, and unforgiveness give him an opportunity to quench the Holy Spirit and destroy our fellowship with God and one another. So the apostle urged forbearance, forgiveness, and above all else, the kind of love which Yeshua (Jesus) showed to us; a love which covered our sins against Him, forgiving and restoring relationship. This is not a love which is natural to us. Our nature is to hold on to offenses, to desire justice, recompense, or even revenge. Do we realize that the love we need to truly forgive is from another Source?
The beautiful old tree in the woman's front yard might symbolize something very dear, beloved and precious in your life....something which was terribly damaged by an enemy you feel justified to hate.
Whatever is left of that "tree" in your life or in your memory is a constant temptation to nurture hate and unforgiveness. Is this how you want to live? Will this "tree" become a memorial unto hatred and revenge, or hardness of heart and a never-ending cry for "justice"? If so, you will find yourself bound to that tree, as if you were chained to it. General Lee's words apply here: "Cut it down, my dear Madam, and forget it." "Vengeance is Mine, says the Lord, I will repay." So, not only can you afford to forgive and leave justice in His hands, but the freedom and joy of loving the way God loves, will also be yours.
Yeshua (Jesus) has forgiven us. We should forgive others as we've been forgiven. Let's cut down the battered trees in our lives, choose forgiveness, in the Spirit of Jesus, and put on (agape) love.
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The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].