Colossians 3:13-14 Bear with each other, and forgiving each other, if any man has a complaint against anyone: even as Christ forgave you, so you also must do. But above all these things put on love (agape), which is the bond of perfection.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
The enemy is constantly attacking the body of Messiah. Some of his most effective tactics are anger, bitterness, and unforgiveness, which are often based on real, sometimes deep, wounds we have received from others in the faith. Paul wrote that we should not be ignorant of the enemy's schemes (2 Cor. 2:11), that bitterness, resentment, and unforgiveness give him an opportunity to quench the Holy Spirit and destroy our fellowship with God and one another. So the apostle urged forbearance, forgiveness, and above all else, the kind of love which Yeshua (Jesus) showed to us; a love which covered our sins against Him, forgiving and restoring relationship. This is not a love which is natural to us. Our nature is to hold on to offenses, to desire justice, recompense, or even revenge. Do we realize that the love we need to truly forgive is from another Source?
The beautiful old tree in the woman's front yard might symbolize something very dear, beloved and precious in your life....something which was terribly damaged by an enemy you feel justified to hate.
Whatever is left of that "tree" in your life or in your memory is a constant temptation to nurture hate and unforgiveness. Is this how you want to live? Will this "tree" become a memorial unto hatred and revenge, or hardness of heart and a never-ending cry for "justice"? If so, you will find yourself bound to that tree, as if you were chained to it. General Lee's words apply here: "Cut it down, my dear Madam, and forget it." "Vengeance is Mine, says the Lord, I will repay." So, not only can you afford to forgive and leave justice in His hands, but the freedom and joy of loving the way God loves, will also be yours.
Yeshua (Jesus) has forgiven us. We should forgive others as we've been forgiven. Let's cut down the battered trees in our lives, choose forgiveness, in the Spirit of Jesus, and put on (agape) love.
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[worthy_plugins_devotion_single_body]In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.