Hebrews 12:1-3 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Anyone that has run a marathon can attest to how difficult the race is. Well, at the 1968 Olympic Games which took place in Mexico City featured a true story of grit and determination.
Hours behind the runner in front of him, the last marathoner finally entered Olympic stadium. By that time, the drama of the day's event was almost over and most of the spectators had gone home. But the story of Tanzanian marathoner John Stephen Akwari was still being played out. Limping into the arena, Akwari grimaced with every step, his knee bleeding and bandaged from an earlier fall. His ragged appearance immediately caught the attention of the remaining crowd, who cheered him on to the finish line.
Why did he stay in the race? What made him endure his injuries to the end? When asked these questions later, he replied, "My country did not send me 7,000 miles away to start the race. They sent me 7,000 miles to finish it!'"
We may be exhausted, limping, or wounded right now from an earlier fall. We may feel like there's is no way we can go on to the end. But there are witnesses cheering us on...and God didn't send us this far just to begin -- He brought us here to run the whole race! So, let's get up! Brush off the dirt and keep going! He will give us the strength!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.