Exodus 14:14-15 The LORD will fight for you, and you have only to be silent.” The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence. This test of their faith, to trust God for their very survival, followed only a few days after the young nation’s astounding deliverance. Could it really be that YHVH had brought them out just to have them recaptured and returned to the slave camps or be slaughtered by Pharaoh’s army and be food for vultures?
We, who have been delivered from a life of slavery from sin, may also quickly be faced with massive and overwhelming trials, and we may cry out desperately to God, “Is this what you delivered me for !!??” How is it that the enemy, having lost his hold on us, will often make furious attempts to reclaim or even destroy us? Yet he is relentless, especially when he has just suffered a crushing defeat.
Now the Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.”
No, you were not delivered to be ensnared, recaptured or slaughtered by the evil one. His final threat will only prove to be his undoing.
Go forward, press on! Your trial, your obstacle, the threat against you, is proof of your deliverance, and may just turn into devastating defeat for the one who is set against you. What Israel faced at the Red Sea, what appeared to be their death sentence, suddenly and irrevocably became God’s instrument to crush their enemies. “Tell the people of Israel to go forward!’ Just do it. The Lord will provide your victory!
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[worthy_plugins_devotion_single_body]Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.