Exodus 14:14-15 The LORD will fight for you, and you have only to be silent.” The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence. This test of their faith, to trust God for their very survival, followed only a few days after the young nation’s astounding deliverance. Could it really be that YHVH had brought them out just to have them recaptured and returned to the slave camps or be slaughtered by Pharaoh’s army and be food for vultures?
We, who have been delivered from a life of slavery from sin, may also quickly be faced with massive and overwhelming trials, and we may cry out desperately to God, “Is this what you delivered me for !!??” How is it that the enemy, having lost his hold on us, will often make furious attempts to reclaim or even destroy us? Yet he is relentless, especially when he has just suffered a crushing defeat.
Now the Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.”
No, you were not delivered to be ensnared, recaptured or slaughtered by the evil one. His final threat will only prove to be his undoing.
Go forward, press on! Your trial, your obstacle, the threat against you, is proof of your deliverance, and may just turn into devastating defeat for the one who is set against you. What Israel faced at the Red Sea, what appeared to be their death sentence, suddenly and irrevocably became God’s instrument to crush their enemies. “Tell the people of Israel to go forward!’ Just do it. The Lord will provide your victory!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.