Exodus 24:15-18 Then Moses went up into the mountain, and a cloud covered the mountain. The glory of the LORD abode on Mount Sinai, and the cloud covered it six days; and on the seventh day He call to Moses out of the midst of the cloud. The sight of the glory of the LORD was like a consuming fire on the top of the mountain in the eyes of the children of Israel. And Moses went into the midst of the cloud as he went up into the mountain; and Moses was on the mountain forty days and forty nights.
Patience is one of those things… so hard to learn it… so hard to practice it faithfully in our daily walk. It’s one of of those things I truly wish we didn’t have to learn — but God requires it of us! As I was reading through this passage again in Exodus, it dawned on me that Moses sat on the mountain for six entire days before the Lord spoke to him. He had to patiently wait for the Lord for six days!
So often we think we can just do as we please with our lives and then come running to God for a few minutes of prayer and get an answer right away but I don’t believe it is always that simple. Even Moses needed to be prepared for six full days in order to be able experience the awesome presence of the Lord! If Moses had to wait six days – then it should not surprise us if we need to wait 60 days, 60 months or even 60 years for the Lord to prepare us to receive His blessing!
The funny thing is as I’m writing this devotional, my daughter is clinging to me, insisting “Abba, hold me! Hold me now!” And I’m saying to her, “Elianna, just wait a couple minutes and let me finish writing this devotional and I will give you a treat!”
Hmmm… perhaps the Lord is saying to us today — Be patient my child, if you wait on me I will give you a treat!
Be encouraged! The Lord is preparing us for great things. Spend more time seeking Him and worshipping Him. Keep waiting at His feet. He will meet us! There’s so much work to be done.
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.