James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
If you ever have the chance to visit Jerusalem, one place you must see is Solomon’s quarries – also known as Zedekiah’s cave. It’s a gigantic underground quarry beneath the old city of Jerusalem, an amazing archaeological site which offers a glimpse of the handiwork of the builders of the first temple of King Solomon. Can you imagine, as the Temple was under construction, what the craftsmen and the builders must have been thinking about this glorious house they were building?
Carpenters from Lebanon gathering cedar timbers, laborers moving building materials from Joppa, stonemasons cutting and honing stones – their imaginations must have been filled with expectation and wonder as the awesome heavenly plans given to King David materialized under their meticulous construction. Each of them had a part and a glimpse of its glory as he worked, waiting, anticipating… the final manifestation of the glory of the completed Temple!
Each of us is also a builder, but our building is a living Temple, and we are also living stones of this Temple of the living God. In our daily labors, we can catch a glimpse of the glory as we watch His image forming in ourselves and in those around us– but we can hardly begin to imagine the full splendor of His completed Bridal Temple!I’m sure there were times when the workers of Solomon’s Temple felt weary after a long hard day of work – but those memories had to be completely erased when they finally beheld the Temple in its glory! So if you’re feeling weary and tired – just remember, you are building something magnificent, and the sacrifices of your labor today, will be returned a hundredfold by the generosity and joy of your Heavenly Bridegroom!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.