James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
If you ever have the chance to visit Jerusalem, one place you must see is Solomon’s quarries – also known as Zedekiah’s cave. It’s a gigantic underground quarry beneath the old city of Jerusalem, an amazing archaeological site which offers a glimpse of the handiwork of the builders of the first temple of King Solomon. Can you imagine, as the Temple was under construction, what the craftsmen and the builders must have been thinking about this glorious house they were building?
Carpenters from Lebanon gathering cedar timbers, laborers moving building materials from Joppa, stonemasons cutting and honing stones – their imaginations must have been filled with expectation and wonder as the awesome heavenly plans given to King David materialized under their meticulous construction. Each of them had a part and a glimpse of its glory as he worked, waiting, anticipating… the final manifestation of the glory of the completed Temple!
Each of us is also a builder, but our building is a living Temple, and we are also living stones of this Temple of the living God. In our daily labors, we can catch a glimpse of the glory as we watch His image forming in ourselves and in those around us– but we can hardly begin to imagine the full splendor of His completed Bridal Temple!I’m sure there were times when the workers of Solomon’s Temple felt weary after a long hard day of work – but those memories had to be completely erased when they finally beheld the Temple in its glory! So if you’re feeling weary and tired – just remember, you are building something magnificent, and the sacrifices of your labor today, will be returned a hundredfold by the generosity and joy of your Heavenly Bridegroom!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.