1 Corinthians 10:7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
Exodus 32:4-6 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Israelites were not abandoning the God who delivered them from Egypt, not at all! They were simply adding one to Him; a representation that they could see, touch, adore, and celebrate over. Wasn’t the Apis Bull worshiped back in Egypt? So let’s put YHVH and this calf together! Thus the One True God became part of a “pantheon”. This mixing of gods opened the door to a rampant and fleshly orgy.
And where was this Moses, anyway? It seems that they had become so focused on Moses, and dependent upon him, they lost sight of his Source. Of course, Moses had led them out of slavery and through the Red Sea. Yet, somehow, they did fail to realize that it wasn’t Moses’ power that accomplished their deliverance, at all, but the power of his God. With Moses gone, seemingly indefinitely, the people demanded a replacement from his brother Aaron. Aaron did not have the conviction or character of Moses and did not take up his mantle of authority, but according to the Midrash, “Aaron, fearing they would take away his life if he opposed them,” built them an altar.
A leader may be wonderful in character, greatly gifted, and full of good fruit; so much so, that we may begin to depend on him in a way which is dangerous and fail to recognize the source of his authority and blessing. In his absence, we may even discover our dependence can lead to a form of “syncretism” or idolatry. Israel’s experience illustrates how dangerous this can be. They lost their connection with God and entered the awful arena of false worship. When a believer falters because a leader is absent or even has fallen, then he has misplaced his trust and is in danger of idolatry. Then too, if a leader succumbs to the pressure of a desperate flock, as Aaron did, he will participate in and even lead them in their idolatry.
The enemy is subtle, and he understands our need for leadership maybe better than we do. One of the tests of a faithful believer will involve his/her respect for godly leaders without becoming overly dependent upon them. Our primary Source and focus of worship will be the Lord, so let’s be sure our faith is fixed on the One who will never disappoint us. Leaders come and go, as all men, God is the same, yesterday, today, and forever. He will never leave nor forsake us.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.