Ecclesiastes 4:12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
An answer may be derived from the Hebrew words for “man”, (eesh איש), “woman”, (eesha אשה), (because she was taken out of man), and “fire”(esh אש). The root letters for both “man” and “woman” are the same letters in the Hebrew word for “fire”.
We also notice that the “yod” (י) in the Hebrew word for “man”, and the “hey” (ה) at the end of the Hebrew word for “woman”, together form the word “Yah” (יה), a shortened version of YHVH, God’s Name given to Moses. Thus, implicit in the Hebrew spelling of the two genders, when joined together, we find the “third cord”, the Name of God, who identifies Himself as a “refiner’s fire”.
Take God (יה Yah) out of the marital relationship, and you are left with (אש, “fire”), human passion, often a fire of lust, which more than ever now is totally unable to sustain marriages, when the human “fire” dies out, and they burn and collapse. But keep Yah (יה) in the marriage, and this “third strand”, binding the couple together to withstand the fires of life, will strengthen the unity exponentially!
Marriage is under attack. We have all seen it and many have experienced it up close. Few have been spared the devastation caused by divorce somewhere in their circle of friends and family, and sadly many of those who divorce call themselves “Christians”. Yet, believers, betrothed to be the Bride of Christ, and sealed unto Him by His Holy Spirit, married or not, are being refined to be without spot or wrinkle for a Divine nuptial. And human marriage is almost invariably a vessel of that refining process for those who are joined as “one flesh”. If you’re in a marriage like that, please stick it out, persevere, by weaving in that “third strand”. Yah, with His Holy fire in your crucible marriage is burning the impurities out of you, both for the sake of your earthly union, but even much more, for your impending marriage to His Son.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?