Ecclesiastes 4:12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
An answer may be derived from the Hebrew words for “man”, (eesh איש), “woman”, (eesha אשה), (because she was taken out of man), and “fire”(esh אש). The root letters for both “man” and “woman” are the same letters in the Hebrew word for “fire”.
We also notice that the “yod” (י) in the Hebrew word for “man”, and the “hey” (ה) at the end of the Hebrew word for “woman”, together form the word “Yah” (יה), a shortened version of YHVH, God’s Name given to Moses. Thus, implicit in the Hebrew spelling of the two genders, when joined together, we find the “third cord”, the Name of God, who identifies Himself as a “refiner’s fire”.
Take God (יה Yah) out of the marital relationship, and you are left with (אש, “fire”), human passion, often a fire of lust, which more than ever now is totally unable to sustain marriages, when the human “fire” dies out, and they burn and collapse. But keep Yah (יה) in the marriage, and this “third strand”, binding the couple together to withstand the fires of life, will strengthen the unity exponentially!
Marriage is under attack. We have all seen it and many have experienced it up close. Few have been spared the devastation caused by divorce somewhere in their circle of friends and family, and sadly many of those who divorce call themselves “Christians”. Yet, believers, betrothed to be the Bride of Christ, and sealed unto Him by His Holy Spirit, married or not, are being refined to be without spot or wrinkle for a Divine nuptial. And human marriage is almost invariably a vessel of that refining process for those who are joined as “one flesh”. If you’re in a marriage like that, please stick it out, persevere, by weaving in that “third strand”. Yah, with His Holy fire in your crucible marriage is burning the impurities out of you, both for the sake of your earthly union, but even much more, for your impending marriage to His Son.
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[worthy_plugins_devotion_single_body]The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!