Ecclesiastes 4:12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
An answer may be derived from the Hebrew words for “man”, (eesh איש), “woman”, (eesha אשה), (because she was taken out of man), and “fire”(esh אש). The root letters for both “man” and “woman” are the same letters in the Hebrew word for “fire”.
We also notice that the “yod” (י) in the Hebrew word for “man”, and the “hey” (ה) at the end of the Hebrew word for “woman”, together form the word “Yah” (יה), a shortened version of YHVH, God’s Name given to Moses. Thus, implicit in the Hebrew spelling of the two genders, when joined together, we find the “third cord”, the Name of God, who identifies Himself as a “refiner’s fire”.
Take God (יה Yah) out of the marital relationship, and you are left with (אש, “fire”), human passion, often a fire of lust, which more than ever now is totally unable to sustain marriages, when the human “fire” dies out, and they burn and collapse. But keep Yah (יה) in the marriage, and this “third strand”, binding the couple together to withstand the fires of life, will strengthen the unity exponentially!
Marriage is under attack. We have all seen it and many have experienced it up close. Few have been spared the devastation caused by divorce somewhere in their circle of friends and family, and sadly many of those who divorce call themselves “Christians”. Yet, believers, betrothed to be the Bride of Christ, and sealed unto Him by His Holy Spirit, married or not, are being refined to be without spot or wrinkle for a Divine nuptial. And human marriage is almost invariably a vessel of that refining process for those who are joined as “one flesh”. If you’re in a marriage like that, please stick it out, persevere, by weaving in that “third strand”. Yah, with His Holy fire in your crucible marriage is burning the impurities out of you, both for the sake of your earthly union, but even much more, for your impending marriage to His Son.
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[worthy_plugins_devotion_single_body]Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Most people overlook a very significant part of the parable of the prodigal son, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
I'm sure we all have heard the parable of the Prodigal Son [Luke 15:11-32], but I want to spend some time this week really dissecting this particular parable so we can gain deeper insight into this message of Jesus (Yeshua).