Psalms 55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray. I could not have imagined what Worthy News has become. Back then, I knew nothing about designing websites. I started with a Pentium 1 … a tiny hard drive by today’s standards — just a few gigs. Every few minutes the overload brought it to the point where it would crash. Incredibly frustrating! I finally figured out that in order to fix the problem, I had to dump all the unused programs and unnecessary information. Soon afterward it functioned again, and I learned something…
The responsibilities of life and ministry can become like that overloaded Pentium 1. Take me for example: whose family is growing and that needs, whose online ministry needs regular oversight, traveling all across the world, all in the context of the stress and pressures of life … well, at one point the overload felt a bit like my original computer… on the verge of crashing!
What to do? Continue carrying more burdens than I can bear, processing more information than I need? No. I’ve had to retreat, and I needed to re-evaluate…what is the Lord giving me and what have I taken upon myself? And which burdens am I not casting upon Him?
Allowing ourselves to nearly crash is not spiritual. There will be times when life’s pressures seem unbearable, but we can be prepared for those times if we practice a regular discipline of evaluating our priorities in normal daily life, off-loading unnecessary tasks, and casting the important things onto the Lord, in prayer. If we do so, it may save us from “crashing” in the long run!! Don’t crash … take a long-deserved rest and enjoy your weekend, and rest in His finished work! Shabbat Shalom!
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For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).