Psalms 55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray. I could not have imagined what Worthy News has become. Back then, I knew nothing about designing websites. I started with a Pentium 1 … a tiny hard drive by today’s standards — just a few gigs. Every few minutes the overload brought it to the point where it would crash. Incredibly frustrating! I finally figured out that in order to fix the problem, I had to dump all the unused programs and unnecessary information. Soon afterward it functioned again, and I learned something…
The responsibilities of life and ministry can become like that overloaded Pentium 1. Take me for example: whose family is growing and that needs, whose online ministry needs regular oversight, traveling all across the world, all in the context of the stress and pressures of life … well, at one point the overload felt a bit like my original computer… on the verge of crashing!
What to do? Continue carrying more burdens than I can bear, processing more information than I need? No. I’ve had to retreat, and I needed to re-evaluate…what is the Lord giving me and what have I taken upon myself? And which burdens am I not casting upon Him?
Allowing ourselves to nearly crash is not spiritual. There will be times when life’s pressures seem unbearable, but we can be prepared for those times if we practice a regular discipline of evaluating our priorities in normal daily life, off-loading unnecessary tasks, and casting the important things onto the Lord, in prayer. If we do so, it may save us from “crashing” in the long run!! Don’t crash … take a long-deserved rest and enjoy your weekend, and rest in His finished work! Shabbat Shalom!
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Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”