Revelation 12:10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
However, the faith continued to spread all the more in spite of the bloodshed of the saints, and when the devil realized he could not destroy the move of God physically, he switched his tactics to — “If you can’t beat them, join them!” His hatred achieved less success by direct murderous violence, so he adopted the tactics of a lawyer to win his objective.
Now, when a lawyer is confronted with damning evidence against his case, he seeks to get that evidence cast out in a pretrial procedure called “discovery.” The enemy applied this principle during the dark ages. Having placed his servants into the highest offices in the church, Satan substantially removed the best evidence for the truth by suppressing the Word of God, not allowing it to be read or translated into a common language which the people could understand for themselves.
Finally, in the late 14th century the Bible was translated into a common language, by John Wycliffe, and through a handful of Christian pioneers and the invention of the printing press over the next 100 years, the Scriptures became available in the vernacular of the common people during the Reformation. Then the enemy reverted to his original tactics, destroying the saints in the “Inquisition,” where anyone found with the Word of God was deemed a heretic and killed.
But in legal proceedings there is yet another tactic: when a lawyer realizes the evidence against his case cannot be suppressed in “discovery,” he seeks to introduce a mountain of new information in an attempt to overwhelm the juridical process and obscure the truth by hiding it in thousands of documents. Doesn’t this seem like exactly what has happened in our “Information Age”? We need to understand how Satan is working in our own time, and especially in our own culture.
There’s a saying I heard repeatedly growing up, with the acronym “KISS” — “Keep It Simple, Sweetheart!” As we enter into the climax of the ages, the world is being flooded with exponentially more information, let’s stay focused on the simple truth of the Gospel. Let’s not allow our lives to be overwhelmed with too much information, but rather, “KISS” the message of the gospel to the world in need of His love!
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[worthy_plugins_devotion_single_body]David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.