Revelation 12:10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
However, the faith continued to spread all the more in spite of the bloodshed of the saints, and when the devil realized he could not destroy the move of God physically, he switched his tactics to — “If you can’t beat them, join them!” His hatred achieved less success by direct murderous violence, so he adopted the tactics of a lawyer to win his objective.
Now, when a lawyer is confronted with damning evidence against his case, he seeks to get that evidence cast out in a pretrial procedure called “discovery.” The enemy applied this principle during the dark ages. Having placed his servants into the highest offices in the church, Satan substantially removed the best evidence for the truth by suppressing the Word of God, not allowing it to be read or translated into a common language which the people could understand for themselves.
Finally, in the late 14th century the Bible was translated into a common language, by John Wycliffe, and through a handful of Christian pioneers and the invention of the printing press over the next 100 years, the Scriptures became available in the vernacular of the common people during the Reformation. Then the enemy reverted to his original tactics, destroying the saints in the “Inquisition,” where anyone found with the Word of God was deemed a heretic and killed.
But in legal proceedings there is yet another tactic: when a lawyer realizes the evidence against his case cannot be suppressed in “discovery,” he seeks to introduce a mountain of new information in an attempt to overwhelm the juridical process and obscure the truth by hiding it in thousands of documents. Doesn’t this seem like exactly what has happened in our “Information Age”? We need to understand how Satan is working in our own time, and especially in our own culture.
There’s a saying I heard repeatedly growing up, with the acronym “KISS” — “Keep It Simple, Sweetheart!” As we enter into the climax of the ages, the world is being flooded with exponentially more information, let’s stay focused on the simple truth of the Gospel. Let’s not allow our lives to be overwhelmed with too much information, but rather, “KISS” the message of the gospel to the world in need of His love!
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.