Philippians 3:8-11 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.
In today’s world of Smart Phones, tablets and instant Internet access, there are many things that we can “know.” “How long is the Golden Gate Bridge?” Pop out your iPhone, ask “Siri”, the golden-voiced digital encyclopedic genius, and you’ll have the factual answer in seconds.
But there’s more to the Golden Gate than just length; truly another “dimension” of knowledge and understanding of the bridge over San Francisco Bay, which might be acquired from the 95-year-old retired construction worker who spent 2 years of his life building it. The knowledge you’ll glean from his salt-parched lips will hold you spellbound as he describes wrestling with massive cables in stormy bay weather, or nearly losing his balance leaning over to paint an inaccessible bolt.
There are facts — head knowledge, and there is the knowing of and from experience. We all know this, and it’s why we prefer the mechanic who has been fixing cars for 35 years over the novice who just graduated from vocational training school.
The apostle Paul wanted experiential knowledge of the Lord Jesus. He wanted fellowship with His sufferings, experiential resurrection power, even, if it were possible, the absolute death of his sin nature. Paul wanted the actual reality of the living Messiah manifested in his life, and he knew and believed this to be his inheritance in the death and resurrection of the Lord. Paul wanted to know Yeshua intimately and personally and share in the Lord’s own experiences. This Passover Resurrection Day season as we celebrate and meditate on the factual reality of what happened in Jerusalem 2000 years ago, we might also join the apostle Paul in his own sincere passion; “that I may know Him….”
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[worthy_plugins_devotion_single_body]Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.