Isaiah 40:11 He will feed His flock like a shepherd; He will gather the lambs with His arm (z’roah in Hebrew), And carry them in His bosom, And gently lead those who are with young.
John 10:10-11 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep.
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
The Lord is gathering His lambs with His arm, and carrying them to His bosom. This is not a distant relationship but one of loving care and intimacy with His sheep. He said, “I know my sheep and my sheep know me.” [John 10:14]. Then He continued, “..and I lay down my life for the sheep.”
The most vulnerable time for defenseless animals is at night when they need to sleep. The sheepfold is where they are gathered by the shepherd each night; a stone compound, with rocks stacked high enough to keep out predators, but without a door. Yeshua (Jesus) declared Himself to be the “door of the sheep” [John 10:7-9] because, as a Good Shepherd, He lies where a door would typically be so that nothing could go in or out, without passing by the Shepherd!
As evil seems to be rearing its ugly head in every facet of life these days, and greater darkness seems to be looming on the horizon, we need to truly realize the powerful and complete protection that our Good Shepherd provides. Nothing can get to us unless it goes through Him! When the Lord laid down His life for us He also gave us a fortress of protection and safety which is impossible to break.
Knowing of the dark days we would be facing Yeshua afforded us a profound sense of safety in Himself so that we absolutely need not walk in fear. Promising never to leave nor forsake us till the end of the age He gave us the security of intimacy with Himself, in and through every trial or danger. We need never doubt…that we can trust Him.
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.