Isaiah 40:11 He will feed His flock like a shepherd; He will gather the lambs with His arm (z’roah in Hebrew), And carry them in His bosom, And gently lead those who are with young.
John 10:10-11 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep.
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
The Lord is gathering His lambs with His arm, and carrying them to His bosom. This is not a distant relationship but one of loving care and intimacy with His sheep. He said, “I know my sheep and my sheep know me.” [John 10:14]. Then He continued, “..and I lay down my life for the sheep.”
The most vulnerable time for defenseless animals is at night when they need to sleep. The sheepfold is where they are gathered by the shepherd each night; a stone compound, with rocks stacked high enough to keep out predators, but without a door. Yeshua (Jesus) declared Himself to be the “door of the sheep” [John 10:7-9] because, as a Good Shepherd, He lies where a door would typically be so that nothing could go in or out, without passing by the Shepherd!
As evil seems to be rearing its ugly head in every facet of life these days, and greater darkness seems to be looming on the horizon, we need to truly realize the powerful and complete protection that our Good Shepherd provides. Nothing can get to us unless it goes through Him! When the Lord laid down His life for us He also gave us a fortress of protection and safety which is impossible to break.
Knowing of the dark days we would be facing Yeshua afforded us a profound sense of safety in Himself so that we absolutely need not walk in fear. Promising never to leave nor forsake us till the end of the age He gave us the security of intimacy with Himself, in and through every trial or danger. We need never doubt…that we can trust Him.
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Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”