1 Corinthians 10:6 Now these things took place as examples for us, that we might not desire evil as they did.
Numbers 11:5-6; 34 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” vs 34 Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving.
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt. The daily supernatural provision of angel food (manna) for every meal had become tiresome and even loathsome to the Israelites. The memory of their tasty diet under slavery actually brought about a wave of weeping among the people as each man stood at the door of his tent representing his family which was “fed up” with God’s Manna. Naturally speaking, it’s not hard to sympathize with people who long to enjoy such healthy and tasty foods as fish, cucumbers, melons, leeks, onions, and garlic.
Yet this complaint angered YHVH very much. Some may wonder at His anger, and judge it to be harsh and unreasonable. Shouldn’t people be allowed to expect variety and taste in their diet? Yet the sin of discontent and complaining about God’s provision and lusting after the food of their slavery ultimately brought severe judgment. Yes, the quail came in great abundance, [Numbers11:31-34], but with it, a severe plague which killed all who were convicted of greed, which the New Testament calls “idolatry” [Colossians 3:5]. The place where they were buried “Kibroth-hattaavah” translates to “the graves of greediness” or “the graves of lust”.
Can we be content with simplicity, and the repetitive sure provision of our Lord? Or will we complain in our lust for the pleasures of this world? The children of Israel were consumed by their lusts. Tasty food in and of itself is not evil. But greed and dissatisfaction are a great offense to the Lord, and a form of idolatry.
Paul spoke elsewhere, “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me. [Philippians 4:12-13 NASB] This weekend, may we abide in a state of contentment, abundantly satisfied with the Lord Himself and His perfect provision, humble as it might be.
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[worthy_plugins_devotion_single_body]The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.