Luke 6:12-13 In these days he went out to the mountain to pray, and all night he continued in prayer to God. And when day came, he called his disciples and chose from them twelve, whom he named apostles:
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
As a minister and watchman, I’m often asked what I expect to happen, and what is my advice for it. I can say one thing for sure; the world situation is extremely volatile, with shifting paradigms, and we absolutely must get God’s individual and personal wisdom to navigate these last days.
Yeshua (Jesus) Himself spent a lot of time in prayer. You might think He didn’t need to do that since He was in constant fellowship with his Father, anyway. But it’s clear He needed to get away to concentrate on that relationship and to listen carefully and intently. If the very Son of God needed that time in prayer, how much more do we?
Luke reports that the Lord spent all night in prayer before He chose His disciples. Apparently this was a prerequisite for one of the most important decisions He had to make. Take it to heart; important decisions should NEVER be made without committing yourself to God in prayer, and the more significant the decision, the more concentrated time you should spend hearing God’s mind on the issue.
Make sure you are seeking the Lord for wisdom in these days, to be led of His Spirit, especially when decisions are before you. Rely on His promise to grant you wisdom generously, as He will to all that ask. Perhaps, in the past we’ve made bad decisions because we neglected to seek Him in prayer. We didn’t ask, and thus failed to receive His wisdom. This time, and every time, from now on, follow the Lord’s example…
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[worthy_plugins_devotion_single_body]In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…