Isaiah 53:2-6 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
Expecting a conquering king who would vanquish the Romans and set up a restored Davidic kingdom, they completely missed and ultimately rejected the lowly servant that God sent, an unpretentious carpenter’s Son from a not-so-respectable town who was virtually unknown until He was about thirty. Yeshua of Nazareth did perfectly fulfill God’s messianic qualifications even though He arrived in Jerusalem riding on a donkey and not a majestic horse. [Zechariah 9:9; Matthew 21:7] One wonders what might have happened if he had been recognized and received, since He did come proclaiming that the Kingdom of God was at hand.
Since it was absolutely necessary that the Son of God would die for sins to restore the spiritual plight of the entire world which was separated from God, before He could restore the Kingdom to Israel, Yeshua came preaching repentance and righteousness. He drew large crowds, demonstrating His uniqueness among all of Israel’s prophets by performing many amazing miracles and signs by the power of the Spirit, and delivering unprecedented, authoritative teaching which surpassed everything that had ever been heard before. Yet while His ministry was growing, so was His opposition, and His awareness that He was destined for suffering and death. This suffering also surpassed anything we can begin to imagine as the iniquity of the entire world was laid upon Him and He bore it willingly. Yeshua exemplified and revealed the profound connection between serving and suffering by becoming a suffering servant to all mankind. Later testifying that there was no greater love than that a man lay down his life for his friend, He made it clear that love, the deepest love, involves sacrifice.
We say that we want to be like Him. If so, we will be learning and practicing a lifestyle of sacrifice, not caring who sees or knows what we are going through for His sake, because we really just want to make Him happy, because we love Him and are infinitely grateful and full of admiration for Him. It’s true for most of us that we naturally seek the spotlight, and are hungry for attention. But if we’re truly honest we must admit that the praise of men is a hopelessly futile addiction that we need deliverance from. God’s praise is the best praise, and His pleasure in us, the only really lasting kind.
Yeshua pleased His Father by suffering for us. We can afford a little discomfort to make Him happy. Don’t you think?
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]After spending forty years in the wilderness, the children of Israel crossed into the Promised Land arriving to immediately face what seemed an impregnable fortress and an impossible task. Imagine receiving the instruction to march around the fortified city seven times, then finally be commanded to shout with all your might and sound shofars!
What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Charles Spurgeon wrote “Prayer pulls the rope below and the great bell rings above in the ears of God. Some scarcely stir the bell, for they pray so languidly. Others give but an occasional pluck at the rope. But he who wins with heaven is the man who grasps the rope boldly and pulls continuously, with all his might.”
Caesarea Phillipi, where Yeshua (Jesus) revealed himself as Messiah to His disciples, was home to the Temple of Pan, a place so demonic that many of the rituals performed there are too horrible to mention in a daily devotion…
This groundbreaking conversation took place at Caesarea Phillipi, which lies today in the modern day reserve of the Banias in the Golan Heights region of Israel. The city was established by Ptolemaic Greeks, a Hellenistic community where the worship of the god Pan was centered. Reviled by the Jews of Yeshua’s time and considered by them the most idolatrous place in the entire Galilee, to this day it remains a place of nature worship and deep paganism…
David’s faith and courage in volunteering to fight Goliath was an embarrassment to his big brother Eliab, an officer in King Saul’s army. I imagine his thinking went something like this; “If my little brother wins everybody will ask, ‘How come you didn’t go out and fight him?’” The Bible records that Eliab “burned with anger at David and asked, ‘Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is…’” These are devastating words from an older brother. Before David could defeat Goliath he first had to overcome the attitudes, accusations and words, of those close around him.