Isaiah 53:2-6 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
Expecting a conquering king who would vanquish the Romans and set up a restored Davidic kingdom, they completely missed and ultimately rejected the lowly servant that God sent, an unpretentious carpenter’s Son from a not-so-respectable town who was virtually unknown until He was about thirty. Yeshua of Nazareth did perfectly fulfill God’s messianic qualifications even though He arrived in Jerusalem riding on a donkey and not a majestic horse. [Zechariah 9:9; Matthew 21:7] One wonders what might have happened if he had been recognized and received, since He did come proclaiming that the Kingdom of God was at hand.
Since it was absolutely necessary that the Son of God would die for sins to restore the spiritual plight of the entire world which was separated from God, before He could restore the Kingdom to Israel, Yeshua came preaching repentance and righteousness. He drew large crowds, demonstrating His uniqueness among all of Israel’s prophets by performing many amazing miracles and signs by the power of the Spirit, and delivering unprecedented, authoritative teaching which surpassed everything that had ever been heard before. Yet while His ministry was growing, so was His opposition, and His awareness that He was destined for suffering and death. This suffering also surpassed anything we can begin to imagine as the iniquity of the entire world was laid upon Him and He bore it willingly. Yeshua exemplified and revealed the profound connection between serving and suffering by becoming a suffering servant to all mankind. Later testifying that there was no greater love than that a man lay down his life for his friend, He made it clear that love, the deepest love, involves sacrifice.
We say that we want to be like Him. If so, we will be learning and practicing a lifestyle of sacrifice, not caring who sees or knows what we are going through for His sake, because we really just want to make Him happy, because we love Him and are infinitely grateful and full of admiration for Him. It’s true for most of us that we naturally seek the spotlight, and are hungry for attention. But if we’re truly honest we must admit that the praise of men is a hopelessly futile addiction that we need deliverance from. God’s praise is the best praise, and His pleasure in us, the only really lasting kind.
Yeshua pleased His Father by suffering for us. We can afford a little discomfort to make Him happy. Don’t you think?
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[worthy_plugins_devotion_single_body]Yesterday, I was talking to good friend of ours in the States who loves to fish. Fishing is one of his favorite activities and he goes quite frequently. As we were talking, he happened to mentioned some disappointment about a friend canceling a fishing trip they were to going to enjoy. I replied, “Bro, maybe the Lord wants you to go fishing for men today!”
When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … and especially to the generation of believers just before His return.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nivevah. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them…
Jonah preached his 8 word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility)…read more
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…
A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.
Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.