Psalms 118:14-16 The LORD is my strength and my song; he has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: “The right hand of the LORD does valiantly, 16 the right hand of the LORD exalts, the right hand of the LORD does valiantly!”
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The passage points to His strength as the power to stand firm in the midst of battle. His song speaks of victory that comes after the struggle. His salvation is the rescue only a true Savior can bring. But their tents resound with joy because salvation has visited them. This isn’t distant theology—it’s immediate reality. When Yeshua enters your life, your entire household becomes a dwelling place of rejoicing. What the enemy meant for destruction, God transforms into a testimony of praise.
This verse is filled with prophetic revelation. The rejoicing in the tents is not just about Israel’s past victories but a foretaste of a future kingdom when the Messiah returns and tabernacles among His people once again. The Hebrew “ohel” (tent) also evokes the Feast of Tabernacles (Sukkot)—the appointed time when the nations will worship the King in Jerusalem (Zechariah 14:16). Could it be that God is preparing your tent now to become a place of prophetic rejoicing before the nations?
If your strength is gone, if your song has faded, and if salvation feels distant, lift your eyes! Your strength is not your own. Your song is not of this world. And your salvation is not in a system, a government, or even your own resolve. Your Yeshua has come. He stands mighty in your midst, and He is doing valiantly on your behalf.
Let your tent shake with praise! Declare Yeshua as your strength, your melody, your rescue. Speak it aloud until the atmosphere shifts. The enemy cannot occupy the space where praise rises. Lift your voice. Let your home become a tent of rejoicing. Let your spirit catch fire again with the song of the redeemed. For the LORD has done valiantly—and He has become your salvation.
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[worthy_plugins_devotion_single_body]When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … and especially to the generation of believers just before His return.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nivevah. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them…
Jonah preached his 8 word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility)…read more
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…
A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.
Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.