Matthew 11:28-30 Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”
This is one of my favorite passages in the Bible. I so love and appreciate the reality of resting in Him.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
Yeshua (Jesus) offers us a yoke, but not a heavy one. In fact, since He often referred to us as sheep, one might wonder if we were meant to carry a burden at all, since sheep are never used as plow animals. When have you ever seen sheep carrying anything … you don’t — they weren’t equipped to carry heavy burdens. In any case, the Lord promised us a light yoke, with rest for our souls. No doubt, it is the burden of sin that He intended to relieve us from, giving us true rest.
Taking up Yeshua’s yoke is equivalent to laying down a heavy burden, since His yoke offers rest, and He offers to carry our burden of sin. We often hear songs about laying our burdens down. Those words are a deep ministry to heavy-laden souls. If you are burdened today, take His yoke upon you … lay it at His feet … be relieved … enter His rest. Enjoy your Shabbat … Shabbat Shalom!
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There is a tale told of that great English actor Macready. An eminent preacher once said to him: "I wish you would explain to me something."
Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Most people overlook a very significant part of the parable of the prodigal son, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.