James 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.
As the financial markets reel from the threat of trade wars and tariffs, shaking economies worldwide, I recall a devotion I wrote a few years ago.
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives. ‘Sometime later the brook dried up’ (1 Kings 17:7) is the history of our yesterdays and a prophecy of our tomorrows…learn the difference between trusting in the gift and trusting in the Giver. The gift may last for a season, but the Giver is eternal. If the Lord had led Elijah directly to the widow at Zarephath, he’d have missed something that helped make him a better man – living by faith. Whenever our earthly resources dry up, it’s so we may learn that our hope and help are in God.”
When we first moved to Israel just over 20 years ago, we left the United States with just a few thousand dollars and a few suitcases. We honestly didn’t know how we were going to survive financially. But in those first few months, we saw the faithfulness of God as He provided in the most miraculous ways. And it was during that season that we learned how God indeed provides for His saints. Over the years, we’ve had to take huge steps of faith that seemed impractical and illogical through earthly eyes, but we took those leaps, and God has always provided – often at the very last minute! But something the Lord taught me early on — if it’s the Lord’s will – it’s the Lord’s bill!
Even though we’re living in this “economy,” if you are a saint of God, then you’re in His economy—and in His economy, the resources are not limited. Let’s keep our focus on the GIVER instead of the gifts!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.