James 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.
As the financial markets reel from the threat of trade wars and tariffs, shaking economies worldwide, I recall a devotion I wrote a few years ago.
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives. ‘Sometime later the brook dried up’ (1 Kings 17:7) is the history of our yesterdays and a prophecy of our tomorrows…learn the difference between trusting in the gift and trusting in the Giver. The gift may last for a season, but the Giver is eternal. If the Lord had led Elijah directly to the widow at Zarephath, he’d have missed something that helped make him a better man – living by faith. Whenever our earthly resources dry up, it’s so we may learn that our hope and help are in God.”
When we first moved to Israel just over 20 years ago, we left the United States with just a few thousand dollars and a few suitcases. We honestly didn’t know how we were going to survive financially. But in those first few months, we saw the faithfulness of God as He provided in the most miraculous ways. And it was during that season that we learned how God indeed provides for His saints. Over the years, we’ve had to take huge steps of faith that seemed impractical and illogical through earthly eyes, but we took those leaps, and God has always provided – often at the very last minute! But something the Lord taught me early on — if it’s the Lord’s will – it’s the Lord’s bill!
Even though we’re living in this “economy,” if you are a saint of God, then you’re in His economy—and in His economy, the resources are not limited. Let’s keep our focus on the GIVER instead of the gifts!
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If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!