Proverbs 18:15 The heart of the prudent acquires knowledge; and the ear of the wise seeks knowledge.
I'm not sure where I read it, but the idea has always been ingrained in my mind -- if you want to be a good teacher, be a good student. When Yeshua (Jesus) lived on the earth, his disciples were called "talmudim". The Hebrew literally means "students". "Talmudim" comes from the verb, "Lilmod", "to learn". In essence, talmudim are learners.
We who know Yeshua as Lord consider Him our Rabbi or Teacher, and ourselves, His talmudim. As such we continue to learn and grow in His wisdom, love, and character.
This learning process involves regular tests from our Lord as He leads us from one level of faith to the next. I recall years ago when I was in school, never being a huge fan of tests -- in fact, rather disliking them quite a bit. I'd often find myself attempting to cram mountains knowledge into my poor brain the night before an important exam. Then, after completing the test I would quickly forget most of what I had crammed and scarcely absorbed. Doubtless had I been required to retake the test a week later, I'd almost certainly have failed it.
But in the testing of faith, we cannot cram knowledge or understanding and still hope to pass. If we try this shoddy and superficial approach to learning we will simply find ourselves retaking the test, over and over again. If we are truly His talmudim, we will study, pray and delve deeply into the challenging material at hand, to learn and absorb the lesson well, so that we are educated, transformed, and well equipped to move forward in the Lord. Yeshua wants us to learn today's lesson – because He has a new lesson for us tomorrow!
What lesson is today's important lesson? Be diligent to understand and apprehend it, and even to begin applying it. So doing you'll be thoroughly equipped and prepared for the one your Rabbi will send next...maybe even, tomorrow!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.