Proverbs 18:15 The heart of the prudent acquires knowledge; and the ear of the wise seeks knowledge.
I'm not sure where I read it, but the idea has always been ingrained in my mind -- if you want to be a good teacher, be a good student. When Yeshua (Jesus) lived on the earth, his disciples were called "talmudim". The Hebrew literally means "students". "Talmudim" comes from the verb, "Lilmod", "to learn". In essence, talmudim are learners.
We who know Yeshua as Lord consider Him our Rabbi or Teacher, and ourselves, His talmudim. As such we continue to learn and grow in His wisdom, love, and character.
This learning process involves regular tests from our Lord as He leads us from one level of faith to the next. I recall years ago when I was in school, never being a huge fan of tests -- in fact, rather disliking them quite a bit. I'd often find myself attempting to cram mountains knowledge into my poor brain the night before an important exam. Then, after completing the test I would quickly forget most of what I had crammed and scarcely absorbed. Doubtless had I been required to retake the test a week later, I'd almost certainly have failed it.
But in the testing of faith, we cannot cram knowledge or understanding and still hope to pass. If we try this shoddy and superficial approach to learning we will simply find ourselves retaking the test, over and over again. If we are truly His talmudim, we will study, pray and delve deeply into the challenging material at hand, to learn and absorb the lesson well, so that we are educated, transformed, and well equipped to move forward in the Lord. Yeshua wants us to learn today's lesson – because He has a new lesson for us tomorrow!
What lesson is today's important lesson? Be diligent to understand and apprehend it, and even to begin applying it. So doing you'll be thoroughly equipped and prepared for the one your Rabbi will send next...maybe even, tomorrow!
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.